For
example, as Stanner has commented, the Black Australian sense of oneness with the soil – which is the
essence of the land rights campaign – is a relationship which requires a poetic understanding:
http://epress.anu.edu.au/bwwp/mobile_devices/ch08.htmlNo English words are good enough to give a sense of the links between an aboriginal group and its homeland. Our word ‘home’, warm and suggestive though it be, does not match the aboriginal word that may mean ‘camp’, ‘hearth’, ‘country’, ‘everlasting home’, ‘totem place’, ‘life source’, ‘spirit centre’ and much else all in one. Our word ‘land’ is too spare and meagre. We can now scarcely use it except with economic overtones unless we happen to be poets.[364]
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